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Norman Kretzmann expounds and criticises Aquinas' theology of creation, which is natural (or philosophical) in that Aquinas developed it without depending on the data of Scripture.
Natural theology --- Thomas Aquinas --- Metafysica --- Metaphysics --- Métaphysique --- Natural religion --- Natuurlijke religie --- Religion naturelle --- Theism --- Theïsme --- Théisme --- Théologie naturelle --- Thomas, --- 2 THOMAS AQUINAS:21 --- Philosophy --- Religion --- Atheism --- God --- Misotheism --- Panentheism --- Theology, Natural --- Apologetics --- Religion and science --- Theology --- Philosophy of nature --- Ontology --- Philosophy of mind --- Godsdienst. Theologie-:-Theodicee. Natuurlijke godsleer. Natuurlijke theologie--THOMAS AQUINAS --- Thomas Aquinas, Saint --- 2 THOMAS AQUINAS:21 Godsdienst. Theologie-:-Theodicee. Natuurlijke godsleer. Natuurlijke theologie--THOMAS AQUINAS --- Métaphysique --- Théisme --- Théologie naturelle --- Thomas, - Aquinas, Saint, - 1225?-1274. - Summa contra gentiles. --- Metaphysics. --- Theism. --- Natural theology.
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Patrology --- Medieval Latin literature --- Christian dogmatics --- Thomas Aquinas --- William of Saint-Amour --- Paris --- History --- Philosophy --- Guillaume --- Thomas, --- -Philosophy, Medieval --- Medieval philosophy --- Scholasticism --- Annals --- Auxiliary sciences of history --- Guillaume de Saint-Amour --- Thomas Aquinas, Saint --- -Contributions in philosophical theology --- -Guilielmus de S. Amore --- Guillelmus de Sancto Amore --- Contributions in philosophical theology --- Philosophy, Medieval --- History, Modern --- Guillaume, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Guillaume de Saint-Amour, --- Gulielmus, --- William, --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- History - Philosophy --- Guillaume, - de Saint-Amour, - 1202?-1272 --- Thomas, - Aquinas, Saint, - 1225?-1274 --- scolastique --- théologie --- thomisme
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This book offers a new way of looking at Saint Thomas Aquinas-not as a living man, but as a posthumous source of relics. Marika Räsänen delves deep into the strange relationship between Aquinas's physical remains and the devotional moments they enabled-in many cases in situations where the actual relics were not present, but were recreated verbally, pictorially, or allegorically. Both the actual relics and these extended manifestations of them, Räsänen shows, were equally real to the medieval spectator, though the question of the material presence of Aquinas's remains became increasingly important over time amid the political tumult of southern Italy.
Death --- Religious aspects --- Catholic Church --- Thomas, --- Relics --- 231.739 --- 235.3 THOMAS AQUINAS --- 235.3 THOMAS AQUINAS Hagiografie--THOMAS AQUINAS --- 235.3 THOMAS AQUINAS Hagiographie--THOMAS AQUINAS --- Hagiografie--THOMAS AQUINAS --- Hagiographie--THOMAS AQUINAS --- Religious aspects&delete& --- Relikwieën --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Relics. --- 231.739 Relikwieën --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Saints --- Persons --- Catholic Church. --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Thomas Aquinas. --- cult of saints. --- late Middle Ages. --- materiality. --- Death - Religious aspects - Catholic Church --- Thomas Aquinas --- Reliques --- Thomas, - Aquinas, Saint, - 1225?-1274 - Relics --- Thomas, - Aquinas, Saint, - 1225?-1274
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Principle (Philosophy) --- History --- Thomas --- -#GROL:SEMI-1-05'12' Thom --- Philosophy --- Thomas Aquinas, Saint --- Thomas d'Aquin (Saint). Métaphysique. --- Thomas van Aquino (Hl.). Metafysica. --- #GROL:SEMI-1-05'12' Thom --- Thomas, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Principle (Philosophy) - History --- History.
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This book proposes a theological reading of 1 Thessalonians, making an important response to the increasing demand to relate biblical scholarship more closely to theological concerns. Paddison's interpretation adheres very closely to the text and is divided into three parts. Part I offers a theological critique of dominant historical-critical readings of 1 Thessalonians. Part II examines the history of interpretation of 1 Thessalonians focusing on the pre-Modern exegesis of Thomas Aquinas and John Calvin. Paddison explores what theological exegetes can learn from Thomas Aquinas' Lectura and John Calvin's commentary on 1 Thessalonians. Aided by the insights of these neglected pre-Modern commentators, Part III presents a theologically driven interpretation of the letter. Theological exegesis is practised as a dialogue with Paul, the canon and a plethora of theological voices to elucidate Paddison's central argument, that the astonishing subject-matter of 1 Thessalonians is God's all-powerful hold over death.
Thomas, --- Calvin, Jean, --- Bible --- Criticism, interpretation, etc --- History --- Theology --- 227.1*7 --- Brieven van Paulus aan de Thessalonicenzen --- 227.1*7 Brieven van Paulus aan de Thessalonicenzen --- Calvijn, Johannes --- Calvin, Jean --- Calvinus, Johannes --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Bible. --- Thessalonians 1 (Book of the New Testament) --- Criticism, interpretation, etc. --- History. --- Theology. --- Thomas Aquinas --- Bible. N.T. Thessalonians, 1st --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Arts and Humanities --- Religion --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Calvin, Jean, - 1509-1564
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Luis de Molina (1535-1600) was the first scholastic doctor to legitimize the practice of money lending as a career. His De Iustitia et Iure offers a thorough description of trade practices of the vibrant economies of Portugal and Spain in the Sixteenth Century. This detailed analysis allows him to provide a moral assessment of these practices. His treatise is a capital example of how a deep commitment to received tradition and to contemporary economic issues can advance economic science and perfect moral theology through a better understanding of reality. This book shows how threads of field research, economic reflection, natural law tradition, casuistry and the quest for justice may weave together to form a major work of Catholic moral theology.
Economics --- Christian ethics --- Religious aspects --- Catholic Church. --- Catholic authors. --- Molina, Luis de, --- Thomas, --- Economic analysis of law --- Molina, de, Luis --- -Christian ethics --- -#GBIB: jesuitica --- 241.65 --- 241.65 Theologische ethiek: rechtvaardigheid--(zie ook {330.86}) --- Theologische ethiek: rechtvaardigheid--(zie ook {330.86}) --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Economic theory --- Political economy --- Social sciences --- Economic man --- -Catholic Church. --- #GBIB: jesuitica --- Catholic authors --- Religious aspects&delete& --- Catholic Church --- Economics - Religious aspects - Catholic Church. --- Christian ethics - Catholic authors. --- Molina, Luis de, - 1535-1600. - De justitia et jure. --- Thomas, - Aquinas, Saint, - 1225?-1274. - Summa theologica. - Secunda secundae. - Quaestio 57-79.
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An introduction to the full range of Aquinas' thinking, which makes no arbitrary division between his philosophical and theological ideas. The text relates Aquinas' thought to writers both earlier and later than Aquinas himself.
Thomas d'Aquin, --- -2 THOMAS AQUINAS --- -Christian doctrines --- Catholic Church -- Doctrines -- History. --- Theology, Doctrinal -- History -- Middle Ages, 600-1500. --- Thomas, -- Aquinas, Saint, -- 1225?-1274. --- -Godsdienst. Theologie--THOMAS AQUINAS --- Theology, Doctrinal --- 2 THOMAS AQUINAS --- 2 THOMAS AQUINAS Godsdienst. Theologie--THOMAS AQUINAS --- Godsdienst. Theologie--THOMAS AQUINAS --- History --- Thomas, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Catholic Church --- Doctrines --- History. --- Pensée --- --History --- -History --- -Theology, Doctrinal --- Scholasticism --- Théologie dogmatique --- Scolastique --- Histoire --- Thomas Aquinas --- Theology [Doctrinal ] --- Middle Ages, 600-1500 --- Christian theology --- Middle Ages, 500-1500 --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Theology, Doctrinal - History - Middle Ages, 600-1500 --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Thomas d'Aquin, 1228-1274
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The series MISCELLANEA MEDIAEVALIA was founded by Paul Wilpert in 1962 and since then has presented research from the Thomas Institute of the University of Cologne. The cornerstone of the series is provided by the proceedings of the biennial Cologne Medieval Studies Conferences, which were established over 50 years ago by Josef Koch, the founding director of the Institute. The interdisciplinary nature of these conferences is reflected in the proceedings. The MISCELLANEA MEDIAEVALIA gather together papers from all disciplines represented in Medieval Studies - medieval history, philosophy, theol
Transcendentals. --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Aertsen, Jan. --- Transcendantaux --- Transcendentalia --- Transcendentals --- Ontology --- Philosophy, Medieval. --- Philosophy --- Medieval philosophy --- History. --- Duns Scotus, John, --- Scholasticism --- Thomas, --- Aertsen, Johannes Adrianus --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Philosophy, Medieval --- History --- Philosophie médiévale --- Philosophie --- Histoire --- Aertsen, Jan A. --- Philosophy [Medieval ] --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Aertsen, Jan --- Aertsen, Johannes Adrianus, --- Aertsen, Jan A., --- Ontology - History. --- Philosophy - History. --- Thomas, - Aquinas, Saint, - 1225?-1274. --- Duns Scotus, John, - ca. 1266-1308. --- Transcendance (philosophie)
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